Their pangs, and tears, and waiting-hours are His. He can no more forget, than a mother her sucking child. He could not forget, because Noah was a type of His beloved Son. The dark woes of Calvary were imaged there: how could God forget? Reckon on God's faithfulness: He will not leave thy soul in Hades.
IT IS very helpful to ponder these words, for it gives the assurance that not only will God take care of cattle, and birds, and every living thing, as we learn from Deut. Like Noah and his family, you may be shut away from all human help.
It may be as impossible for you, as it was for him, to extricate yourself. You may have the responsibility of providing for those in need.
Your supplies may be continually decreasing before your eyes, but God remembers you amid the waste of waters, and beneath those dark cloud-covered skies. As a mother cannot forget her sucking child, so God cannot forget you. The ark grounded on the lower slopes of Ararat on the seventeenth day of the seventh month, and the waters decreased so rapidly, that, as Noah had reaped the harvest before the Flood came, he left the ark in time to sow for the succeeding year. Dare to trust the times and seasons of your life to your Heavenly Father's care. He only waits to be trusted, and then life becomes woven into a beautiful mosaic of His loving forethought and care.
Be sure to guard against raven-like thoughts, which are restless and evil-feeding; seek to cultivate meek, gentle, pure, and dove-like thoughts that cull the olive-leaves of promise from the Word of God. Presently He who said "Come in," will say "Go forth!
PRAYER - Heavenly Father, strengthen me that I may look, not on the dark cloud, but for Thy rainbow; not on what Thou hast taken or withheld, but on what Thou hast left; not on the stormy waters, but on the face of Jesus. My Bow in the Cloud A covenant is a promise or undertaking, resting on certain conditions, with a sign or token attached to it. Related Resource : Covenant: Summary. The rainbow on the rain cloud, the Lord's Supper, the wedding-ring, are signs and seals of the respective covenants to which they belong. Whenever we see them we should bethink ourselves of the covenant.
Whenever you see a rainbow, recall the covenant into which God has entered with thee; for as He has sworn that the waters of Noah should no more go over the earth, so His kindness shall not depart from thee, nor the covenant of His peace be removed. Three things are needed to make a rainbow. A cloud. When the black clouds of conviction, bereavement, soul-anguish beset thee, look out for the bow: it is always there, though sufferers do not always perceive it. It may be that all evil is worse in its anticipation than in its endurance; but this is certain, that the big drops of sorrow have to patter on our souls before we can realize all that God is prepared to be to us.
We never know how great a blessing sorrow may be till we carry it into the light of the King's face.
It is the dark canvas on which the artist produces his most marvellous effects. Few realize the treasures that lie in this heap of names. This chapter is the key to ancient histories and contains many of the names that lie on our modern maps. What teeming myriads are here! We learn three things. The Oneness of the Human Race. The Wealth of our Saviour's nature. All men are but broken lights of Him; and of all men that have ever lived He is the one flawless, sinless, perfect Man, the apex of the pyramid of humanity, the Head and Prince.
The warrant for Foreign Missions. Each may learn from his own heart to estimate the hopes and fears, the yearnings and temptations, the weariness and sin-consciousness of the rest. The Gospel which has brought the blessing will do as much for each of those who bear, however obliterated, the print-mark of our race. God comes down into human life.
Though the world is corrupt and full of violence; though His arch-enemy has taught man to dread and hate Him; though attempts are on foot to resist Him in open rebellion, by making a unity apart from Him, and in exclusion of His cornerstone, yet He comes down. He comes down to see. He comes down to our bedrooms, and overhears the words we speak, the deeds we do there; to our home-life, and is a silent listener and observer of all its incidents; to our shops, warehouses, and bank-parlors, auditing our accounts, casting up the columns, examining our samples, our weights and measures, our advertisements and circulars.
From Him no secrets are hid. He comes down to punish. How easily He asserts His power! He can disorganize the memory, breathe on the brain, touch one small nerve or muscle, and the best-concerted schemes fail. Why shouldst thou fear every day the fury of the oppressor, when God is at thy side! He comes down to save. What was the Incarnation, the descent to Calvary and the grave, but the coming down of the "us" of the blessed Trinity.
He that ascended is the same that also first descended. He has come that He may heal our wounds, take us in His arms, and bear us with Him far beyond all principality and power. He is the way, by which we may pass from the confusion of Babel to the love of Pentecost, and the one speech of heaven. Never did a corn of wheat more utterly fall into the ground to die.
It seemed as though he were urgently needed in his country and among his kindred; but man's thoughts and ways are not God's. The blessing of Abraham's life could only come in the land of promise, and after he had died to the whole life of nature. To every one who is to be richly blessed and made a blessing there is the inevitable command, "Get thee out. Be willing to die. Get thee out of the land of idols. Had Abram remained there, he might have touched the unclean thing; hence God's desire to get him beyond the reach of infection, that he and his race might remain monotheistic.
Hast thou had communion with darkness, with Belial, with idols? Get thee out and be separate; touch not the unclean thing. Be clean, thou who art to bear the vessels of the Lord. Reckon thyself to have died.
Get thee out in loneliness. God must reduce us to a minimum before He can work through us to the maximum. But there is also no loneliness to the soul who is one with God. Alone against the world, it is still in a majority. Get thee out in faith. Day by day a track appeared across the desert, and all his needs were met till be reached the place of blessing.
Death was the gate of life. Having died to Haran, he began to bring forth much fruit in every soil of the world. From Acts , 3, 4, 5, we learn that the Call to Abram to go forth, which originally came in Ur of the Chaldees, was repeated in Haran, after his father's death. Probably Terah delayed his son's obedience.
Let us help our children to realize God's call, even though we be left lonely on the other side of the river. In Hebrews note , we realize that this Pilgrim of the Eternal stepped out on the wide expanse of the desert, only learning his course day by day; he was like a Columbus, sailing month after month through unknown seas, never knowing at what moment the dim outline of the shore might appear. In Romans 4. Thirty years passed before he became the founder of the Hebrew nation. The Apostle therefore argues that these promises are guaranteed to all his children, not only to those under the Law, but also to us who have his faith Ge Turn back, my reader, to that ancient page, and realize that it includes thee in its amplitude of blessing!
Gal , 9, 14, assures us that all these blessings are included in the one gift of the Holy Spirit. The blessing of Abraham is for all of us who are in Christ Jesus, as we walk in the steps of this great Pilgrimage. A vast gulf of Time lies between us and the far-away days of Abraham's life; but recent discoveries have shown that Ur of the Chaldees enjoyed a high State of civilization a thousand years before his exodus.
His experiences and ours meet across the gulf of ages! PRAYER - O God, may the great cloud of witnesses, who have trodden the Pilgrim Way before us, be to us an example of a godly life, so that we may run with patience the race that is set before us, looking unto Jesus. The Lord said unto Abram, after that Lot was separated from him Abram's life was one of an ever-perfecting separation.
But out of these experiences sprang his rarest joys. The separate and obedient soul may reckon on:- Fresh Revelation. But in Egypt we find no trace of the Divine voice. If God spake there, it would be in warning and rebuke. Has the voice of God long been silent to thee - no fresh command, no deeper insight into truth?
See to it that thou art not in Egypt. Separate thyself, not only from Haran, but from Lot; not only from what is clearly wrong, but from all that is questionable; and the Lord will speak to thee things it is not possible for men to utter. Further Vision. But when Abram lifted up his eyes, not to search out ought for himself, but to see what God had prepared, he looked northward, and southward, and eastward, and westward-words which remind us of the length, and breadth, and depth, and height of the love of Christ.